Finding:

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   Byzantine text-type

   Amongst the bulk of later manuscripts however, it is generally possible to demonstrate a clear Byzantine majority reading for each variant; and a Greek New Testament text based on these majority readings — "The Majority Text" — has been produced by Zane C. Hodges and Arthur L. Farstad, although this text does not correspond to any one particular manuscript. ... that the Byzantine text represents a consistent exercise in textual compilation and correction from around the 4th century, the editors having eclectically selected those readings from a range of early manuscripts, that best conformed to their presupposed standards of the characteristics to be expected in the New Testament text.
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   Textus Receptus

   He was an ardent advocate of the supremacy of the Textus Receptus over all other editions of the Greek New Testament, and argued that the first editors of the printed Greek New Testament intentionally selected the texts they did because of their superiority and disregarded other texts which represented other text-types because of their inferiority. ... Western text-type
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   Textual criticism

   In the first place, an editor's primary responsibility is to establish a text; whether his goal is to reconstruct that form of the text which represents the author's final intention or some other form of the text, his essential task is to produce a reliable text according to some set of principles. ... A minority position represented by The Greek New Testament According to the Majority Text edition by Zane C. Hodges and Arthur L. Farstad argues that the Byzantine text-type (Majority Text) represents an earlier text-type than the surviving Alexandrian texts.
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   Der Ring des Nibelungen: Composition of the text

   This text, however, did not represent the final version, as Wagner often made changes to his libretti while he was setting them to music.
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   Uncial 0205

   The Greek represents only 15% of the text of the manuscript. ... The Greek text of this codex is a representative of the Alexandrian text-type.
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   Minuscule 1

   The Greek text of the Gospels is a representative of the Caesarean text-type.
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   Papyrus 122

   The Greek text of this codex probably is a representative of the Alexandrian text-type. ... ↑ Codex Washingtonianus has eclectic text, but in John 5:12 – 21:25 it represents the Alexandrian.
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   Codex Vaticanus 2066

   The Greek text of this codex is a representative of the Byzantine text-type, in a close relationship to the minuscules 61 and 69.
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   Papyrus 23

   The Greek text of this codex is a representative of the Alexandrian text-type (rather proto-Alexandrian).
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    Papyrus 47

    The Greek text of this codex is a representative of the Alexandrian text-type. ... Another type is represented by manuscripts Papyrus 115, Codex Alexandrinus, and Codex Ephraemi.

Explore the following pages on Powerset:

• Byzantine text-type,
• Textus Receptus,
• Textual criticism,
• Der Ring des Nibelungen: Composition of the text,
• Uncial 0205,
• Minuscule 1,
• Papyrus 122,
• Codex Vaticanus 2066,
• Papyrus 23,
• Papyrus 47